(10) Ram begot Amminadab, and Amminadab begot Nahshon, prince of the sons of Judah. Son of Amminadab . Hence, it is strange that a Harlot, a Canaanite, and a liar is known as a distinguished Bible figure. They didnt respect their father Aaron or Moses and felt they were better than them. It requires not just love of G-d [82]Ahavat Hashem.jQuery('#footnote_plugin_tooltip_51803_2_82').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_82', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, but also awe of G-d [83]Yirat Hashem.jQuery('#footnote_plugin_tooltip_51803_2_83').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_83', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. : with an extra yud). Rav Shimon Schwab describes how Nadav and Avihu breached barriers out of their abundance of love for G-d; unlike Moses and Aaron, who understood the need for restraint and following the rules. Speak to the children of Israel and let them travel," (Shemot 14:15). Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. ( Numbers 1:7, Numbers 10:14, 1_Chronicles 2:10) He . However, as noted herein, Midrashic accounts and other commentators disagree with this point of view. Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. Cf. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. In the Hebrew Bible, ' Nahshon' (Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. (21) Then Moses held out his arm over the sea and the LORD drove back the sea with a strong east wind all that night, and turned the sea into dry ground. On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The people were despondent and G-d was angry with them [100]Numbers 14:11-13.jQuery('#footnote_plugin_tooltip_51803_2_100').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_100', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. On the other hand, serving solely out of fear Continue readingjQuery('#footnote_plugin_tooltip_51803_2_79').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_79', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. According to midrash ( Mechilta d'Rabbi Yishmael 14:22), when the Israelites were trapped between the Sea of Reeds and Pharaoh's army, and while Moses was praying to God for help, Nachshon decided to take matters into his own hands and leaped into the sea. Having fear of sin and awe of G-d is also an essential part of the program and these qualities would typically tend to engender feelings of unworthiness and uncertainty. The Meshech Chochma [53]Meshech Chochma, Behaalotcha 55.jQuery('#footnote_plugin_tooltip_51803_2_53').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_53', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); provides an extraordinary insight into the nature of this need, in his analysis of the precipitating cause of the incident of the Graves of Desire. Operation Nachshon (Hebrew: , Mivtza Nahshon) was a Jewish military operation during the 1948 war.Lasting from 5-16 April 1948, its objective was to break the Siege of Jerusalem by opening the Tel Aviv - Jerusalem road blockaded by Palestinian Arabs and to supply food and weapons to the isolated Jewish community of Jerusalem. Nahshon son of Amminadab was in command. Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American trans woman [1] [2] and Louisiana Creole non-fiction writer. According to the Shelah, Nachshon and the rest of the group of two hundred fifty had virtuous intentions. What's this pomegranate orchard, filled with Ilan trees that produce fruit; this is how Bnei Yisrael left Egypt, full with all the good types of blessings. This perforce included Nachshon. Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. Gender: Male Origin: Hebrew Alternate Spellings: Nahshon Select Gender: Female Male Either A B C D E F G H I J K L M N O P R S T U V Y Z It is also ironic that in zealously seeking to achieve holiness this way, they were thereby undermining its attainment. : with an extra yud). Genuine holiness is not some perk earned merely by assuming some position or function. In the Hebrew Bible, ' Nahshon' ( Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. Half brother of Quenaz . The sea was calmed and split allowing the children of Israel to pass through. To the contrary, as noted in the Talmud [49]BT Bava Batra 91ajQuery('#footnote_plugin_tooltip_51803_2_49').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_49', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, cited by the Shelah, it was Nachshons merit, which sustained his progeny. Nahshon was appointed by Moses, upon God's command, as prince of the tribe of Judah, and though his tribe was fourth in the order of the Patriarchs, yet at the dedication of the Tabernacle he was the first to bring his dedicatory offering ( Numbers 1:7; 2:3; 7:12,17; 10:14 ). Nachshon ben Aminadav was a hero, esteemed individual and Leader (Nasi) of the Tribe of Judah. They refused to listen to his good counsel because they presumed he was biased, as Aarons brother-in-law. jQuery('#footnote_plugin_tooltip_51803_2_69').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_69', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); from overindulgence in or abuse of those things that are otherwise permissible, by establishing boundaries that honor the spirit, not just the letter of the law. The Red Sea Measurements The Red Sea is the world's northernmost tropical sea and occupies a part of the Great Rift Valley. The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. What does this mean? Moses extraordinary personal example of nobility in the face of being advised of his own fate is legendary [96]See Deuteronomy 31 et seq. It is suggested the word selected may ironically adumbrate to what caused Nachshons undoing. He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same, The Shelah goes on to single out Nachshon, who was supposed to embody the role of leader of the entire nation entrusted to Judah. Their misjudgment was analogous to a similar fatal error made by another set of otherwise great people, Nachshons nephews Nadav and Avihu [57]Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what Continue readingjQuery('#footnote_plugin_tooltip_51803_2_57').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_57', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). King David also alludes to both these narratives (in Psalms 63:2-3 and 16 and Psalms 68:28), as described and interpreted in BT Sota 37a. (19011906). Although his tribe was fourth in the order of the Patriarchs, at the dedication of the Tabernacle he was the first to bring his dedicatory offering. He sent Michael the minister, and He made a wall of fire between the Egyptians and Bnei Yisrael, and the Egyptians wanted to come/chase after Bnei Yisrael, but they were unable to go because of the fire. Cf. He described the Tribe of Benjamin entering the Red Sea first and being. Nevertheless, this appears to have been a genuine concern in relation to Nachshon. After all, didnt G-d assure them they were all holy [94]Exodus 19:6.jQuery('#footnote_plugin_tooltip_51803_2_94').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_94', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It notes they didnt marry because they didnt view anyone as a worthy match. What was it that they were actually trying to achieve? Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. In Parashat Naso we finally reach the completion of the Tabernacle with all of its elaborate furnishings. #2 Best Value of 38 places to stay in Karwar. BLB Searches. We get a breakdown of the children of Jacob, and those of Judah, and Judah's twin sons via Tamar. See Midrash Tehillim 114:4). He presumably knew his brother-in-law Nachshon well and yet, he felt Nachshon would not have voluntarily stepped down when Moses returned. At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book, Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim, The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. In this regard he references, Numbers 16-18. Then sprang forward Nachshon the son of Amminadav (he was the prince of the tribe of Yehuda) and descended first into the sea; as it is said, Ephraim compasseth me about with falsehood, and the house of Israel with deceipt; but Yehuda yet ruleth with G-d (the last words are rad 'im el, which are interpreted: he descended (into the sea because his trust was) with G-d). The waters were split, (22) and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. : Nachshon), but after them (i.e. However, their hubris and sanctimonious behavior were inexcusable and disqualifying. I sink in deep mire, where there is no standing etc. By the same account of The Exodus then, Nahshon did not survive the forty year sojourn in the wilderness to enter the Promised Land. Amminadab the father of Nahshon, Nahshon the father of Salmon, 1 Chronicles 2:10, From Ram Son of Hezron Ram was the father of Amminadab, and Amminadab the father of Nahshon, the leader of the people of Judah. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of advertising that might induce some to undertake the process. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. BShem and BMishna. Similarly, Caleb and the other putative leaders he might have selected. 36K views 8 years ago It's Exodus: Get Your Feet Wet! The normative custom is to refer to a righteous individual as G-d fearing. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. He is buried about 1239. He notes it occurred after the Kohanim and Levites [54]Numbers 8.jQuery('#footnote_plugin_tooltip_51803_2_54').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_54', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); were separated out from the rest of the Cildren of Israel, for service. [4] His title or role is translated into Modern English variously in the New Revised Standard Version, as "leader" and census-taker,[7] one of the "heads of their ancestral houses, the leaders of the tribes",[8] "first .. over the whole company",[9] and "prince of the sons of Judah".[10]. Greatly frightened, the Israelites cried out to the LORD. [25]Numbers 16-18. Numbers 10:14. and, for example, Ramban, Ibn Ezra and Chizkuni commentaries on Deuteronomy 31:1. This would have likely avoided the entire debacle of the Golden Calf that emerged instead. And he (one) said, 'I'm not going to go in first to the sea,' as it says, "Ephraim has surrounded me with lies, and the house of Israel with deceipt," (Hoshea 12:1). (18) Let the Egyptians know that I am LORD, when I gain glory through Pharaoh, his chariots, and his horsemen. (19) The angel of God, who had been going ahead of the Israelite army, now moved and followed behind them; and the pillar of cloud shifted from in front of them and took up a place behind them, (20) and it came between the army of the Egyptians and the army of Israel. () . On the other hand, serving solely out of fear tends to reinforce the careful observance of only the negative commandments. Real time news brief - The message of Nachshon, the hero of the Red Sea crossing - Israel National News flashes around the clock are waiting for you on the site. See also Daat Zekeinim commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_35').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_35', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, provides a most interesting back-story on the Sin of the Golden Calf that sheds light on Nachshons personality. It does not appear he had a particularly praiseworthy or distinguished career of positive accomplishments[24]Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. As it says, "and one did not draw near the other all night long," (Ibd. () ' () () () ' () () () () ' () () ' () () () ' () ' () () ' () () () ' () () () ' () () () ' () ' () () ' () ' () () () ' () ' ' ' (). LSB NET RSV ASV YLT DBY WEB HNV. This was unlike Nadav and Avihu, who had each done so on their own, without prior sanction. Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. Avot 1:3. He has published articles in the Banking Law Journal, Real Estate Finance Journal and other fine publications. Indeed, the Meshech Chochma. According to the Tanchuma, noted above, the original set of 70 Zekeinim, They also engaged in a disastrous course of conduct that led to their untimely (Leviticus 10:1-2) and spectacular demise (Sifra, Shemini, Mechilta DMiluim 2:22-23). Likely avoided the entire debacle of the group of two hundred fifty had virtuous intentions Amminadab begot,. May ironically adumbrate to what caused Nachshons undoing it notes they didnt marry because didnt. Noted herein, Midrashic accounts and other commentators disagree with this point of view to achieve individual Leader... 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